Nina Arsenault: Transcending the Transsexual Identity
by Peter Berton

(originally published on sexlifecanada.ca)

To describe Toronto’s Nina Arsenault as a ‘transsexual artist’ is akin to calling Chateau Lafite Rothschild a ‘Bordeaux wine’. Although both descriptions are technically accurate, they are woefully inadequate understatements.

In Nina’s case, she has taken her male-to-female transition as the starting point of an multidisciplinary artistic career that has won her iconic status. In doing so, she has transcended that transition to learn far more about herself and the world than she expected.

Sex Life Canada recently caught up with the very busy and alluring Nina Arsenault:

SLC: Please tell us briefly about yourself.

Nina: I’m a multi-disciplinary artist who does live theatre, photography, video art, performance art, writing and public speaking. That might sound like a lot of disciplines, but I am really asking an ongoing series of questions about the body, gender and sexuality. I use whichever means of expressing each exploration is most appropriate. Sometimes I use documentation, and sometimes I create more tightly crafted aesthetic works. I’m interested in the objectification of women’s bodies and what it means to embody different Femininities like the muse, the whore, the mistress, the actress and the object –without shame. The cultural battle that defines, hierarchicalizes, rarifies, and eroticizes the Feminine has been an obsession that has historically dominated painting, sculpture, film, hieroglyphs, fashion photography, pop music videos, pornography and ubiquitous celebrity culture. As a woman, as an artist and as a transsexual, I think of it as my duty to contribute, continue, deconstruct, celebrate and subvert this lineage in the most vibrant and visceral possible ways I can.

SLC: To describe you as merely a tgirl as akin to describing Andy Warhol as a painter. How do you characterize all that you do?

Nina: I’m a woman. I’m an artist. My life and art are very interwoven.

SLC: How central has your gender transformation been to your art?

Nina: I already see the pieces that deal with cosmetic procedures and my gender transformation in a larger body of works about many different kinds of transformations – spiritual transformations, ageing, new relationships with my cultural landscape, new mind and heart expanding ideas of what a woman can really be. Some of these pieces haven’t been shown publicly yet, but that is how I see it all fitting together from my perspective.

SLC: What metaphorical lessons have you learned on this journey?

Nina: Pursuing a quest for beauty has led to the inevitable conclusion that beauty is an illusion, albeit an extremely seductive and compelling one. Following the passion to be beautiful and the pleasures it could bring me, sometimes quite ruthlessly, accepting my great vanity, ultimately leaves me at a very unexpected spiritual place — pursuing inner harmony — through ascetic dedication to my ongoing artistic work, meditation and daily exercises. I think that is the way the Universe works. You pursue your passions and obsessions and if you walk your path with a big heart and an open mind you will eventually have experiences that enlighten you psychologically and spiritually. You will find the light inside the shadow. You face your demons and hopefully conquer them …or learn to integrate them.

SLC: Is it fair to say that you have become a tgirl icon in Toronto? After all, federal Liberal leader Bob Rae thought it wise to be photographed next to you!

Nina: I don’t think that is for me to say or not, and it’s not good for me to sit around and wonder if I am an icon. Creating new artistic works and deepening my relationship to those that are in repertoire is where my attention needs to be.

SLC: So what drives you now?

Nina: I’m particularly interested in feminist art and queer art which has blood, guts, sex, complications, paradoxes, and unresolved pieces. It should be difficult to digest. That is how the audience is honoured. I’m not interested in work that is polite or work that is “nice.” My work deals a lot with beauty, and I don’t think it serves women to present the topic simply. In life, I believe in being civilized and not committing acts of social violence to others – including discrimination, exclusion, and even gossip. I believe in nurturing others unfolding, whatever form that might take. But, for me, good art, like good sex is not “nice.” Art and theatre should be the forum where we, as women, as queers, and as people, are revealed to be mythic. Our lives and our emotional landscapes are expansive, contradictory and sadomasochistic. If you want things to be casual and polite, you can stay at home and watch a sit com.

SLC: What is life like for you; is the male to female transition still central, or now just a part of your life?

Nina: I rarely think of myself as transsexual anymore. I think about it when I am doing my plays and telling the stories. I recognize that I still face a lot of discrimination in culture, but I never know if it is because I’m trans, plastic, because I present unconventionally, or any number of reasons. I was talking to [filmmaker and pornographer] Bruce LaBruce about this recently. I was saying I need to find a new way of articulating my identity. The word ‘transsexual’ doesn’t work for me anymore. Most transsexuals I know have very limited heteronormative ideals of what a woman should be and are trying to emulate that. Sky Gilbert has also been writing about this on his blog (www.skygilbert.blogspot.com). Despite the advances of women’s rights, culture still has a minimizing idea of what a woman can and should be – how sexual she can be, how flamboyant, how original, how intelligent and opinionated, how spiritual – and there is a increasing normatizing trend in culture that is putting women into smaller boxes as the pressure to fit in, incorporate into appropriate professional behaviour and pair with a socially acceptable partner is extreme. Women face these continuing pressures and transsexual women doubly so. So, I was using the term queer transsexual for a while. But even the politics of queerness are being renegotiated. In the early nineties, queerness was a punk movement. Queers didn’t fit in, and most of them couldn’t if they tried. Then in the late nineties, queer became “alterna-queer”; an alternative gay identity which was gay, but rejected certain aspects of gay culture like the circuit party scene. Lately, I meet totally straight-acting gay men with corporate jobs, long term monogamous relationships and Conservative politics, and they identify as queer because they have a kinky yet completely private sex life. So, for me, the idea of applying the politics of queerness to being an unconventional transsexual doesn’t make sense anymore. Bruce told me I should just start calling myself a heretic.

SLC: One last question: Did you expect to arrive at this philosophical position in your journey?

Nina: Yes and no. On one hand I have experienced everything I dreamed of. I wanted to be respected as an artist. I wanted to do theatre, video and photographic works. I wanted to be recognized as an intellectual. I dreamed of being a whore, and I loved doing that. I used to dream of being a tranny nightlife star, and thrilled in that part of my life. I was hungry for lots of glamour and got to experience that. I’ve had the chance to work with many of the artists I always dreamed of; including Fides Krucker, a phenomenal woman who does ground breaking voice/ breath/ body work to train performers of many disciplines. However, none of it unfolded the way I expected it to. It all surprised me and in some ways has felt like a dream. Not right away, but in the future I would like to spend a long period of time in a nunnery or in some kind of monastic spiritual life. I am sure it will be an unconventional arrangement.

Note: You can learn more about Nina Arsenault at ninaarsenault.com. Her hit one- woman-show, ‘The Silicone Diaries’, plays in Vancouver February 14-25, 2012 at The East Vancouver Cultural Centre (www.thecultch.com). Box Office: 604-251-1363 or boxoffice@thecultch.com

I’ll be reading some new poetry. Also reading will be Adam Abbas, Corey Jensen, Kate DeJong and guests.

CO-PRODUCED BY BUDDIES IN BAD TIMES THEATRE

Tickets are available at www.thecultch.com or 604-251-1363.

The Cultch is located at 1895 Venerables Street, Vancouver.

The Silicone Diaries plays Feb 14-19, 21-25: 8PM. Single tickets from $21.

Post-show talkbacks: Feb 15, 16, 21, 22

“Beyond acceptable, beyond reasonable, Nina validates and celebrates choices that are mythic in proportion, and human in depth of feeling.” – Judith Rudakoff, Dramaturg

“Nothing last season was as totally memorable as Nina Arsenault’s self-revelatory portrait of a man who underwent countless surgeries to become the “perfect woman.” She’s back again and if you miss it this time, then you’re just being stupid.” – Toronto Star

**** (out of four) “profoundly moving” – Toronto Star

Most of the year’s work in review. Click on the thumbnails to see images and brief descriptions of the works and the works-in-progress.

These images were made from the Sodom posters I did in 2011. Sodom is a monthly nightclub night where people are encouraged to dress up in themed masquerades.

The images without the night club’s promotional text become kitsch, computer generated, surrealistic fantasies which were also simultaneously very real.

concepts: Nina Arsenault and Mitchel Raphael
photography: Mitchel Raphael
digital manipulation: Joey Wargachuk
make-up: Myles Sexton

What will 2012 hold for Toronto? Will we see more service cuts, higher property taxes and a playoff berth, maybe, for the Maple Leafs? We all have our own visions for the city, both what we like and what we’d like to see changed immediately. In the spirit of new beginnings and in the age-old tradition of starting over, we asked some of our favourite local personalities what resolutions they’d like the city to adopt in the new year.

***My resolution is below. To read what 15 other Canadians said -including filmmkaer Bruce LaBruce, city councillor Doug Ford and rapper Kardinal Offishall said check out: http://news.nationalpost.com/2011/12/31/be-it-resolved-resolutions-for-the-city-of-toronto-and-its-people/

Nina Arsenault (performance artist): “Everyone has to get as much breath into their bodies as possible through exercise, singing, athletics, yoga, meditation or whatever works for you. Having more breath will give you more empathy, more sensuality, more lightness, more brilliance, more outside-the-box thinking, more ferocity, more love, more libido, more stillness. You will have more life. Life will be more.”

painting: Deep Breath by Melanie Weidner 2005 www.ListenForJoy.com

I’ll be talking Jan 10th, 4pm to 6pm. The first hour is social with my talk programmed for the other hour.

I will be talking about the realities, the dangers and the complexities of silicone injections from the perspective of someone who has had them for ten years. Although I have covered this topic before in my play, The Silicone Diaries, this topic also merits a lengthy frank back-and-forth discussion outside of a conversation about art and artistic theory, particularly with youth in transition.

What is SOY?
Supporting Our Youth (SOY) is an exciting, dynamic community development program designed to improve the lives of lesbian, gay, bisexual, transsexual and transgendered youth in Toronto through the active involvement of youth and adult communities. We work to create healthy arts, culture and recreational spaces for young people; to provide supportive housing and employment opportunities; and to increase youth access to adult mentoring and support.

http://www.soytoronto.org/about.html

in Istvan’s words:

“inspired by [Nina's] possessive demons and all the pain, misery and crime that comes with it…”

The paintings are a part of an on-going multi-stage project that Istvan and I are working on together called The Crime of Embellishment / The Book of Neoism. I posted the earlier works (below as well as an artist’s bio of Istvan, as below, in a separate entry)

For purchase contact Istvan Kantor Monty Cantsin? Amen! use this email:
amen@interlog.com

CLICK ON THE THUMBNAILS TO SEE THE FULL IMAGES.

Like all of us I am a storyteller and an image maker. Except I am writing and imaging my life in the theatre, but in reality, too.

Because I’ve had the privilege of performing the same autobiographical play a number of times I could see how the play would shift during my training as a performer.  The text was the same, but I was different because I had more life experiences, more acting experience but also because I have more breath in my body because of the training I have done with my voice teacher Fides Krucker.

Having more breath means the stories are rendered with more scope and scale.

Acting teachers and voice coaches know that it takes an actor more breath to perform Shakespeare or any kind of heightened poetic text.  You can be as authentic as you want, but if you only have a small amount of breath in your body you will only be able to bring a small amount emotionally to the words which are poetic, not casual.  Our emotional life exists on the breath.  It is the breath.

But, theatrical genre isn’t just an aesthetic. It isn’t just a convention of form.  IT IS A WAY OF EXPRESSING TRUTH.  IT IS THE FORM OF EXPERIENCE.

This brings a question to the forefront of my practise as an artist.

We can write and live our lives with the vitality and scale of a sitcom.  But could our lives be as expansive as the Greek plays? Shakespeare? Beckett? All these theatre makers were inscribing their truths. They weren’t just being theatrical.

If you are performers or not, I urge you to continue voice work, body work, breath work or if that doesn’t resonate with you then athletics or yoga or meditation, whatever you can do to get more breath into your body

To be inspired is literally to be filled with breath.

The more breath in your body means the more life in your body –> more sensation, more emotion, more awareness, more heart, more empathy, more sensuality, every moment becomes heightened.