The book is being published by Intellect Books. It will be an international publication. Intellect has already published books about trailblazers like David Cronenberg, David Lynch and some other amazing artists. To see their other titles check out their website http://www.intellectbooks.co.uk/

I already know some awesome writers and cultural contributors who are planning on participating in this project. Please, feel free to repost this call for submissions anywhere as we are trying to reach as many people as possible with as many different perspectives.

The book will be called TRANS(per)FORMING Nina Arsenault: Body of Work, Body of Art

Below is the official call for contributors.

–Thank you
Nina

CALL FOR SUBMISSIONS:

Transgendered Canadian performance artist Nina Arsenault has been characterized as cyborg, intellectual, and artist. After sixty plastic surgeries to feminize and beautify her originally male body, Arsenault has become an icon for a new queer generation. Her stage plays, electronic presence through videos disseminated online, website, blog, social networking presentation sites, her print media writing, and her celebrity/nightclub appearances as well as writings about her life and work alternately objectify and subjectify her: she is both artist and work of art.

Rejecting the binary of real versus fake and dedicated to exploring authenticity, Arsenault’s work continues to examine the relationship of the omnipresent female self within the newly constructed female body, while critics, theorists and documentarians continue to engage in an examination of the artist as art.

TRANS(per)FORMING Nina Arsenault: Body of Work, Body of Art, to be published by Intellect Books Ltd, UK in 2012 will be edited by Judith Rudakoff. Included will be academic essays, critical response papers, popular media articles, Arsenault’s writing and colour photographs.

Submissions from the perspective of theatre, video, feminist theory, queer theory, gender studies, sexual diversity studies, performance studies, cultural studies, media studies, celebrity studies or any related areas are invited in the form of academic essays, critical response papers or popular media articles on topics which may include (but are not limited to):

· Longing and Belonging: Authenticity versus Realness

· Queer aesthetics: the art object as beautiful, erotic, satirical, subversive, comic, tragic, blashp
hemous and grotesque.

· Superstar reproduction: Nina Arsenault and the manufacturing of celebrity

· Double vision: The masculine gaze in the art of Nina Arsenault’s femininity.

· Transgressing acceptable trans-narratives: return to normative society or failed tragic queen

· The artist as art

· The intersections of vocal training and dramaturgy in the solo theatrical artist

· Arsenault’s self-portraiture in the digital age of self-representation and self-dissemination

· The democratization of social networking and the sexually discriminated artist: Arsenault’s Facebook site as installation.

· Palatable empathies: Narratives of Nina Arsenault’s transformation on television and in the theatre

· Titillation, ornamentation and the ritualized body: The art of geisha vs. the transsexual gay nightlife hostess

· Mythology vs pathology: a crossroads for the queer artist?

· Chasing the Real from inside the labyrinth of postmodern deconstructivism(s)

· Blasphemous iconography: creating art that complicates the world instead of trying to save it.

· Heretic transmissions: Nina Arsenault and the politics of the right and the left

Please direct all proposals and queries to Judith Rudakoff, Editor at infoninabook@gmail.com on or before September 30 2010. Essays, papers and articles selected for publication (subject to final peer review) must be received on or before February 1 2011.

For academic essays selected for publication, reading copies of Silicone Diaries or I Was Barbie will be made available for consultation.

Proposals of up to 500 words (academic essays) and up to 250 words (critical response papers or popular media articles) should be accompanied by a brief biographical statement (in Microsoft Word .doc or .rtf format) and covering email note should include your name, any affiliation, preferred email contact information. Academic essays should be between 3000-5000 words and critical response papers and popular media articles should be between 500-1500 words.

Prospective contributors may consider source material such as but not exclusive to:

· The Silicone Diaries, stage play

· I Was Barbie, stage play

· “Glamour Crack”, series of videos produced by Nina Arsenault http://www.youtube.com/user/venusmachina

· Video representation of Nina Arsenault on YouTube http://www.youtube.com/user/ninaarsenault· Nina Arsenault’s website and blog: www.ninaarsenault.com

· T Girl columns for Fab Magazine (archived electronically at http://www.fabmagazine.com/archive.html)

· Publicity Archive (up to December 2009), housed in Clara Thomas Special Collections and Archives, Scott Library, York University, Toronto, Ontario. (File TPC 220)

· Club/party hosting, celebrity appearances as Nina Arsenault

· Appearances as fictional characters (Barbie at L’Oreal Fashion Week 2009 in Toronto, Jessica Rabbit)

· Television appearances in Canada (including The Jon Dore Show (Comedy Network), Kink (Showcase), Train 48 (Global), Fashion Television and Sex Matters (CITY)

SHOW TIMES AND DATES BELOW…

GO TO WWW.SUMMERWORKS.CA FOR TIX!!!

I was Barbie is my second solo performance piece. It’s my real life story of representing Mattel’s beloved plastic doll at her official 50th birthday party and the opening night of L’Oreal Fashion Week – a spiritual portrait of a glittering, digitally commodified, high society world with lots of (Canadian) celebrity gossip! Award winning theatre maker Brendan Healy directs.

I was Barbie is playing at the Summerworks Theatre Festival in Toronto (Aug 5-15th).

DATE TIME
August 5th …………… 4:00 PM
August 6th …………… 10:00 PM
August 8th …………… 6:00 PM
August 9th …………… 8:00 PM
August 12th ………….. 6:00 PM
August 14th ………….. 2:00 PM
August 15th ………….. 8:00 PM

VENUE: Theatre Passe Muraille Backspace

FOR TICKETS GO TO SUMMERWORKS.CA

(This article was originally published in The Harold Times, the Fringe Theatre Festival of Toronto newspaper, on Monday, July 5th, 2010. The Harold Times is a small publication primarily distributed at fringe theatre venues and its main readership is theatre artists and people who have a special interest in alternative live performance. FYI- This piece is not a manifesto. It is a series of reflections.)

13 reflections from an unreal queer artist
by Nina Arsenault

1.
When I see theatre I see almost exclusively queer theatre now. I usually feel uncomfortable waiting for the lights to go down at non-queer shows. I understand that theatre spaces try to be inclusive. Still, I feel stared at and judged. No offense.

2.
I also do not have TV or internet in my home. I found most television programs repellent. The internet would consume my time. I got rid of them two years ago. Occasionally, I rent films.

3.
But, queer performance is mostly what I see. The pieces are usually radically different in form and content. This does not make it “challenging” to experience the works.

4.
I ask myself how to structure a new piece of performance? What is the paradigm for its form? Stylistic qualities? I am already forgetting what normative dramatic forms are. They aren’t what is normal to me anymore.

5.
Not knowing what else to do I work from obsession.

6.
I do not begin making performance to correct a social wrong. I am not trying to make the world a better place. I can not justify my creativity with a simple political statement. I haven’t tried to get an art grant.

7.
I know it is painful not to create. It is painful for my expressions not to be witnessed. It is painful not to have interflow with other creators.

8.
Having no TV or internet has intensified (and rarefied) my need to create and connect.

9.
I recently explored and saw a word based play with a linear structure. A dramatic arch with no digressions. Delineated characters with clear intentions. The characters had their feet firmly on the ground, maintained eye contact while talking with each other and had no generalized anxiety. Everyone so sure of themselves. The play, itself, had also had a singular accessible political message. I was fascinated by it. I was quite surprised the audience could accept this representation of reality as “real.” It was so unreal to me, so shockingly alien.

10.
In a talk-back after the show the audience and charismatic cast joyfully agreed with each other about the meaning(s) of the work. Some audience members offered suggestions about how the work could be changed to offer a political statement they would be even more comfortable with. An artist took notes. This was very affirming.

11.
I stayed at a hotel recently. After two years away from TV I found it mesmerizing. I enjoyed that it told me exactly where to look. What to notice. Where the story was going. What the characters were thinking. The message. The meaning. The score told me what to feel. The images, the pace, the rhythm told me what moments were important, more important, most important. For me, it was a sublime experience of being thought controlled. My moment to moment reality was so focused. Such order was hypnotic. It was a far more compelling experience than theatre that was telling me what to think, although after a few hours I began to resent the manipulation. Because I began to notice the machinations through which I was being controlled I felt my cognitive sophistication was being underestimated. I felt belittled.

12.
Although, I continued to be fascinated by many moments of family dramas, crime shows, hospitals –fragmented disconnected moments of straight actors/characters/people possessing stillness as they spoke. Not fidgeting. Holding eye contact. Their voices were easy-going yet also revealed their emotions. So casually. I want to believe that the way straight people behave in the privacy of their domestic relationships, homes and at work is very advanced. They are incredible performers (when I am not around?)

13.
I began to watch news casters and entertainment-tabloid television. I liked the way these announcers talked even more. I first experienced them as automaton-like. Then, I noticed that these robots seemed more like the real life people that I deal with. More real even than the reality show actors. Their voices illustrate what they are feeling. I also sensed that they are inferring what I should be feeling, what they want me to be feeling. They are so confident, so charming, so buoyant, so joyful that I could find little room for disagreement. I agreed to feel what I should have been feeling, what was charismatically implied I should be feeling. It was very comfortable and perhaps artificial (which is not a bad thing for me.) I am not surprised that I can accept this representation of reality as real.

Nina Arsenault is a writer, theatre maker, media artist, aesthete and transsexual cyborg. Check out her website www.ninaarsenault.com

(The following is my speech from Pride Prom, held at Buddies in Bad Times Theatre, produced by the Triangle Program and SOY (Saving Our Youth). The Pride Prom is an annual prom in Toronto for LGBTQ and Questioning youth and their friends. It gives them a chance to come to a prom with same sex dates, be outrageously queer and there is a Prom Queen, King and Ace. The Ace is for anyone not comfortable identifying as a king or a queen.)

Thank you for having me here today. I want to welcome you all to Buddies in Bad Times Theatre. I believe that usually when we come to the theatre we come to watch characters onstage, people, have experiences and to watch them transform as they have experiences. And as we sit in the darkness in the audience, hopefully, we can let our hearts open. Maybe we let our hearts open just a little bit. And, if we let this happen it can be really quite amazing to watch people transform. It can also be very moving to realize that we are all on a journey that is unfolding in front of us. I think that is one of the things that makes the theatre a very magical place. When it lets us see that.

Tonight, I am very privileged that I get to speak to you at Buddies in Bad Times Theatre at the Pride Prom. As you graduate from high school. It’s my hope that you are enjoying the moments of this time in your life. Because this is a time of transition for you I expect it will also be a time of transformation for each of you. I encourage you to let your hearts open, just a little bit. You are witnessing everyone’s transformation and your own.

It can be very exciting to watch the Theatre of our Own Lives as it unfolds.

The Theatre of my Own Life has been very exciting for me.

I went to high school in a very small town in rural Ontario. When I was there I was a very effeminate person in a boy-body, and I hope things have changed in that small town for young queer people, and I know that they have.

One of the things that comes to my mind when I think back to my high school is that it was a kind of theatre, too. It was a very small high school so there were people watching other people’s lives unfold. In fact, we were all witnessing each other’s lives. Commenting about it. Talking about it. Getting caught up in the drama.

Sometimes people could say some very negative things about each other.

I did everything I could to perform well there. I performed very well in class. I was a “straight” A student. And, I performed very well after class in the drama club. I performed very well in our school’s production of One Flew Over the Cuckoo’s Nest. I liked performing very much, and I suppose I was known for it in my high school.

I also made sure to perform very well in the hallways, and in the cafeteria and after school. In between classes I made sure that I guarded my impulses and didn’t do anything inappropriate for my small town high school in the 80’s. Don’t be too effeminate. Don’t be too flamboyant. Don’t be too creative. Definately don’t be too creative. Don’t be sexual in any way around straight people. I performed that very well.

I wanted to be liked. I wanted to have friends and be accepted. So, I performed very well whenever other kids were watching me which was pretty much all the time in the Theatre of my High School. It was very challenging for me to always be performing, but it paid off because I got to survive.

But in a way I made an unspoken deal with some of the other people at my school. I would perform in certain ways and not in others ways if they would accept me. And they agreed to this agreement, too.

But once I made that unspoken deal with people they could be very critical of what I was performing and how I was performing. In fact, almost everyone was a critic. Everyone had an opinion.

Some people complained I was too artistic. Others said, “Why can’t you just let yourself be as artistic as you want to be?” Some said I was too unusual. Others said, “Why can’t you just embrace the fact that you are unusual. Most people said I was too effeminate. Others said, “Why can’t you just get over the fact that you’re effeminate and stop caring what other people think?” I was too proud. Not proud enough. Too forceful. Not forceful enough.

There was always something wrong with my performance. It was never good enough, and the criticism came form both sides.

Sometimes the most painful criticism of what I was doing was, “Why can’t you just be real? Why can’t you be the real you?”

It’s very hard to be real inside that kind of theatre. With an audience always judging.

(pause)

I always used to think that if I was famous everyone would accept me. Once I was famous people would really want to get to know the real me. I was really looking forward to being the real me. In a way, I wanted to perform the real me.

I don’t think that to perform is only to be fake. After all, we perform daily actions. We perform brushing our teeth. We perform carrying out the garbage. We perform actions. We perform saying hello.

Hello.

I do my best to perform as well as I can.

(pause) Yes, there´s more…. »

HONOURED TO BE A PART OF THINGS AT THIS FESTIVAL!!!

I took the following text from the Magnetic North Theatre Festival website: http://www.magneticnorthfestival.ca/

About MNTF:
The Magnetic North Theatre Festival is the premiere festival of new Canadian theatre. Like the Magnetic North Pole itself, the festival moves around the country, treating Canadians to excellence in English theatre from across Canada. Magnetic North gives us the opportunity to share our stories, to interpret our history and our times, and to explore how we see the world.

ARTISTIC VISION
The Magnetic North Theatre Festival is dedicated to presenting some of the best of Canada’s touring theatre and providing that work with a sufficient showcase to launch into the world. This means that the festival seeks to present audiences with a snapshot of current artistic practice, one that celebrates the maturity and diversity of Canadian theatre. The festival is especially interested in presenting the work of companies who have evolved an aesthetic or working style that distinguishes them and moves the art form forward.

Essential to its mandate are the twin goals of strengthening and encouraging the promotion of Canadian theatre within Canada and promoting Canadian theatre to international markets; both of these goals seek to provide new economic opportunity for theatre professionals. Providing the work programmed with a springboard to the wider community, means that the festival focuses a major part of its efforts on attracting presenters and producers from across Canada and around the world so that the work presented in the festival can build national and international tours as a result of its efforts.

FOR MORE ON THE MAGNETIC NORTH THEATRE FESTIVAL CUT AND PASTE THE LINK:

http://www.magneticnorthfestival.ca/

First of all, I just want to say that I think it is fabulous that these awesome companies would be so bold as to align themselves with a transsexual artist as well as independant theatre. I am hoping that more and more corporate sponsors will support and profit from their associations with queer artists or any theatre artist for that matter.

Benefits Cosmetics is the official make-up sponsor for I was Barbie. I will be wearing their stuff onstage every night, and for much longer. It’s beautiful, beautiful stuff.

Givenchy Hot Couture will be the official fragrance of I Was Barbie. I’ve always loved Givenchy’s fragrances so this is a special one!

…and finally Dermaglow is going to be handling all of my skin care needs this summer leading up to and including the run of I was Barbie. (very important during the stress of a show!)

I am so proud of these visionary companies for their generous contributions, for realizing that live performance art is worth sponsoring, and that art is very very glamourous!

I was Barbie goes up next at the SummerWorks Theatre Festival August 5-15, Theatre Passe Muraille backspace

Theatre La Chapell just announced their official 2010-11 theatre season. I’m very excited to bring The Silicone Diaries there in December (2010). Theatre La Chapelle is a beautiful theatre, and they are known for showcasing the best in avante gard theatre, dance and music in Montreal.

To check out their website CUT AND PASTE THE FOLLOWING:

http://lachapelle.org/

BELOW IS THEIR PRESS RELEASE ABOUT THE SILICONE DIARIES:

The Silicone Diaries is a full, frank and fierce exploration of the contradictions associated with the quest for beauty, balanced by an intimate and spiritual account of Arsenault’s adventures in plastic surgery. According to Arsenault, “Beauty is something some women are lucky to be born with. Beauty is supposed to be natural, but if you weren’t lucky enough to be born with it then you’re called superficial for pursuing it.” This is the variable for her exploration, as she seeks to define the perceived difference between “inner and outer beauty, realness and fakeness.” Along the way, Arsenault proves an engaging raconteur chronicling everything from life as a web cam girl to black market injections, and a “Crying Game-style” collision with rocker Tommy Lee.

Nina Arsenault came to prominence as a columnist for Fab Magazine. Her widely-read column documented her transitioning and laid the foundation for her future performance work. The script for the production of The Silicone Diaries will be published in an anthology of queer plays by Borealis Press. In 2009, Arsenault sold out Canadian queer festivals, We’re Funny That Way, Buddies’ Sexy Pride and Halifax’s Queer Acts Festival with her hilarious solo I Was Barbie. Arsenault’s television appearances have included The Jon Dore Show (Comedy Network), Kink (Showcase), Train 48 (Global) and Fashion Television. Across Canada through her many appearances, articles and performances, Arsenault is garnering accolades and exposure as a unique Canadian artist.

Thie following is from the Toronto Star. To view the article on their site CUT AND PASTE THE FOLLOWING LINK:

http://www.thestar.com/living/article/822008–sexy-transsexual-nina-arsenault-on-life-art-and-her-penis

by Jim Rankin, Staff Reporter (photos also by Jim Rankin)

This won’t be a narrative about a girl trapped inside the body of an awkward boy from Beamsville, who went through 60 plastic surgeries and cosmetic procedures to transform her body into Jessica Rabbit with a penis she remains rather attached to.

Nina Arsenault — whose critically-acclaimed autobiographical play, The Silicone Diaries, will brighten stages this fall and next year in Toronto, Montreal and Ottawa — decided a while back that she was tired of others telling the story of her journey to “reclaim” her body.

Yes, beginning in 1999, she embarked on a long, painful, and at times scary metamorphosis that included risky surgeries and illegal silicone injections.

But, sitting behind a desk at the Buddies in Bad Times Theatre, dressed in a clingy, low-cut black top, leather miniskirt and fishnet stockings, the 36-year-old former sex worker, writer, lecturer and performer with two postgraduate degrees in theatre and playwriting prefers not to dwell on that.

Arsenault is in demand these days. Pride celebrations are around the corner. She’ll be hosting parties, including a prom for young lesbian, gay, bisexual, transsexual and questioning queers.

She will also take to the stage at the upcoming IdeaCity conference of big minds in Toronto, and tell her story.

Later this summer, at Theatre Passe Muraille, she’s scheduled to perform i was Barbie, another autobiographical play that riffs on a real-life gig she had to “represent a doll accused of f—–g up the body images of millions of little girls.”

As she put it in an email, it’s a “spiritual portrait of a glittery, digitally-commodified, plastic world from the point of view of a silicone transsexual who represents Barbie at her official birthday party and the opening night of Fashion Week . . . shades of Andy Warhol.”

Yes, she can write.

Her days consist of workouts, voice training with singer Fides Krucker and writing with mentor and collaborator Judith Rudakoff. She works out of her downtown apartment, where she oversees her publicity, right down to the cropping and airbrushing of photos that appear on her website. She likes, she says, to have the final say on everything, a prerogative she has borrowed from Madonna.

So, rather than a narrative, a Q&A followed by a photo shoot orchestrated by Arsenault seems appropriate for a woman who describes herself as a queer artist, and her body as a queer art object.

Q: You’re not the kind of model that sits back and lets the photographer call the shots?

A: No. I see myself more as an auteur. I like to be the subject of the work, but also the creator of the work. As transsexuals, there’s just been so many documentaries about us and they’re usually put together by non-transgendered people. The emphasis is always to make us palatable to whatever audience that’s being spoken to.

Q: How have people tried to make you more palatable?

A: No. 1, they try to make you less sexual. Less sexy.

Q: How is that possible?

A: I’ll take that as a compliment. Sometimes, I’ve done things for a newspaper where they’ll say, ‘We can’t print that photo. It’s too sexual.’ It’s just something about the way my lips are, or there’s maybe cleavage in it. And my response is always that people can get this online now — provocative, naked photos. I think that print media is really behind that way. Another way of making someone who is queer palatable to a normative mass audience is to pathologize them. It’s to say that the things that are different about them, the things that are unique about them, it must be because that person’s f—-d up. Certainly, I’ve been accused of that — it’s dysmorphia, intense perfectionism or narcissism. I always refuse to accept those perspectives on my life. I think it’s very important not to listen to your detractors.

Q: At what point did it become art for you, the transforming of your body? Yes, there´s more…. »

Special thanks to Michael Pihach for helping me create the image and to Dan Vernon for the poster design.

FYI-
PSi is a professional association founded in 1997 to promote communication and exchange between scholars and practitioners working in the field of performance. The organisation has staged numerous international conference and festival gatherings that have moved between the discourse and practice of performance. PSi conferences have been held across the U.S.A. and the U.K. and in Germany, New Zealand, Singapore, Denmark, and Croatia.

for more info check out their website http://psi16.com/

This performance is directed by Brendan Healy and dramaturged by Judith Rudakoff.